Understanding the Gospel in a modern world is especially difficult. I’ve come to understand that full well, so in an attempt to renounce labels, while also understanding their purpose, this will be an attempt to reimagine the story of the Gospel that so many of us grow up learning about (or maybe the better word to use there is to fear). Because for a lot of us, that’s what the good news is actually rooted in—fear of not being enough, fear of not making the team, fear of eternal hellfire and burning for all of time, trying to white knuckle it through life and make decent choices. Maybe one day I’ll write something on the fear of God and what that actually looks like, because it is entirely not how we imagine it to be. (How often our modern semantics fail us…)
First, let’s define what the Gospel is NOT.
To clarify this non-gospel Gospel story, let me start by explaining what many people (at least people I encounter) believe about the Gospel of Jesus. Many people believe that we all exist here on Earth, we live our life, trying to do the best that we can, failing sometimes, succeeding sometimes, attempting to remain ‘moral’ as we see it, needing grace and forgiveness still, and at the end of our life, God closes the curtain on history, we are judged and then sent to one of two eternal destinies—heaven (the good place) or hell (the bad place). I understand that this is a very simplified version, but it goes something like this, right? The point of life on Earth is to be a good person. To be a good Christian. Or maybe (gasp) to believe a specific “correct” set of beliefs about who God is which will determine our eternal destiny.
The main problem with this version of the Gospel is…the Bible. And the teachings of Jesus.
Before you click the x button in the corner of your window, let me explain. That version of the Gospel DOES contain some truths, but they are often halved or even quartered and in our watered down attempt to understand our purpose here, we often reduce the good news to singular verses like John 3:16. Or in phrases like “Jesus died for your sins”. “Jesus died on the cross to save us from hell” Or a personal favorite, “You will burn for eternity in hell if you don’t repent and believe.” I’ve heard so many versions of this. It’s just not that simple. And the problem with narrowing the gospel down to eternal fate is, firstly, the Bible.
This version of the Gospel is NOT compelling. I find it fearful, pressuring, threatening, confusing, forced, to name a few things. I have always been a ‘curious rebel’ at heart, which can mean disaster if I try to seize too much autonomy from Jesus, but I think that ‘curious rebel’ actually means someone who wants to question the norms and the status quo. To question the establishment. I want to fully understand and be fully intentional in the way I live my life, according to the actual Bible and life of Jesus, NOT according to what so many ‘christians’ have reduced the gospel to mean. Because if you are open and willing, relearning the full story of the Gospel can utterly transform you from the inside out, healing emotional wounds, breaking cycles of abuse and violence, breaking habits of self destruction. So. If you believe in the Bible, let’s cut a big slice of humble pie and read Mark 1.
Mark 1:1—“The beginning of the good news about Jesus the Messiah, the Son of God” (seems like a good place to start). As it is written in Isaiah the prophet: ‘I will send my messenger ahead of you, who will prepare your way’—‘a voice of one calling in the wilderness, prepare the way for the Lord, make straight the paths for him.”
Jesus comes as a fulfillment of Israel’s story, which is a whole other post entirely. So for purpose of this writing, let’s stick to the good news, knowing there’s more to say and write about what the fulfillment of the prophecy actually means. John the Baptist is the one ‘preparing the way’ for Jesus. This will eventually cost John his life, and we read later in Mark 1:14, “After John was put in prison, Jesus went into Galilee proclaiming the good news of God: “The time has come, the kingdom of God has come near. Repent and believe the good news!”
If you ever want to hear what Jesus says about the good news, this is a pretty good contender. What does Jesus say? He says ‘repent and believe the good news’, which indicates that the good news is something that he just said—which is “the time has come, the kingdom of God has come near”. Let’s unpack this. In Jesus’ mind, the gospel’s focus is not us going somewhere else when we die, the gospel’s focus is God’s reign coming here, in the form of Jesus. It’s about something that God is doing and bringing here, that according to Jesus is the good news. The problem with the aforementioned version of the Gospel that religious institutions fall prey to is that it is entirely ‘me’ centered. The focus of the story is our story, whether we’re good enough or bad enough, whether we believe the correct or incorrect beliefs about Jesus, whether we go to this church or belong to that denomination. It is typical HUMAN—self centered, self focused, and certainly not the story of the Bible. The story of the Bible is not about my behavior or my destiny; it’s focus is on God’s activities and God’s purpose in our world, through Jesus that is the good news.
God’s kingdom—his reign, his rule over our world—has arrived in the person of Jesus. According to the gospels, God’s kingdom is not just a place that we go later—it’s a place that has come here. The union of heaven and earth is what the story of the Bible is all about—how they were once fully united in the garden of Eden and then ripped apart by our free will and desire for autonomy, and about how God will then bring them back together, through the person of Jesus, who is both the fulfillment of the Law of Moses, the pure sacrificial Lamb, the fulfillment of God’s covenant promise to Israel to redeem and rescue them, and the temple that dwells among us whom we can abide in, being able to be in the presence of God here and now, despite the world in which we reside. I know…that’s a lot of Christianese. It’s language that we have maybe been surrounded by or not fully understand, and it leaves us with a LOT of questions, which I hope to explore in further posts…stuff like what does happen when we die? (We get SO anxious in the uncertainty of the afterlife for ourselves and others, this is often people’s main focus if a loved one passes away) What does sacrificial lamb mean? Why did they use animal sacrifices to begin with? Etc. These are important questions, questions I had, questions I still wrestle with, but the ultimate point here is that the story of the Gospel is not what we’ve reduced it to—it’s actually way better. Unlearning or reimagining or refocusing on the story of the Bible with fresh eyes can be uncomfortable and challenging, but bear with me here. Heaven and Earth being driven apart was not God’s will. God wants to partner with and rule his good world together with Image bearing human beings, but this goes wrong; not because of God’s set up, but because something went wrong inside of us. We were created ‘good.’ Let me say that again. We were created good. But being free-willed humans, there’s this urge within us that longs to define good and evil in the way that we see fit. There’s an urge in us to seize autonomy, to not trust what God says is good and evil, to redefine morality for ourselves. And the mercy and grace of God rewards us in that He still wants to partner with us.
Let’s go to Genesis 1. In the beginning, God created the heavens and the earth. Reread that sentence. God created the heavens and the earth. This first line of the Bible leaves out a very key component in the misunderstood, half-truth, eternal destiny gospel—HELL. God did not make hell. It is nowhere to be found on page one of the Bible. Hell is something that humans have created by our decision to seize autonomy from God. Hell is not just one of two eternal destinies that we have to look forward to at the end of our life. In James 3, he writes how the human tongue can be something honoring and dignifying, when we use it to praise God, respect our fellow image bearers, honor and revere Jesus and others, but that if we choose to use it for evil, in the form of slander, gossip, disrespecting image bearers, that it is lit on fire by hell. This verse has major implications. In Genesis 3-11, the ‘story of the fall’, is the story of humans unleashing hell on earth, through seizing autonomy, and choosing to see and define what is good in our eyes, not trusting in the Way of God. And looking around at our world today, we can see pockets of hell all over the place. We even create it ourselves sometimes. Hell is not just a place of punishment and separation and heat. Hell is a reality now that humans unleash on each other and on God’s world to ruin people and destroy relationships. And it happens all the time here. But it is not something that God has created. God hates hell. The story of the Bible is God wanting to heal His people, restore His good world and to get the ‘hell’ out of it. That’s the story of the Bible. And Jesus enters the picture announcing that the kingdom of God (sometimes referred to as the kingdom of Heaven) has been brought to earth! The time has come! The kingdom of Heaven has come to invade earth and confront hell and evil and its disastrous affects on humans. Jesus hates hell too. And he takes justice way more seriously than we do.
Here are some examples. Reading through the Gospels, perhaps my favorite teaching from Jesus is in Matthew 5. Humans in the western world, which is the context in which I write, since I am a modern Westerner living in the US, tend to define justice and morality through common consensus and/or the law. We tend to all agree that murder is wrong. We also tend to agree that sex trafficking is wrong. Or racism. Or cheating. Or lying. Jesus also thinks murder is wrong. He also thinks sex trafficking is wrong, and adultery, and lying, and cheating, etc. But he takes these things way more seriously than we do, and challenges our understanding and our defining of what is good and evil even deeper. Jesus wants the hellfire institutions of sex trafficking or genocide or racism gone from His world too. But He goes further by wanting to get rid of the root cause of these problems. He wants to get rid of lust from his world. He wants to get rid of pride, contempt, rage, arrogance, etc. from the human heart. These heartbreaking, tortuous, disgusting violations that we can all deem shameful and sinful have root causes that can be found in the human heart. My heart. Your heart. Jesus warns us that it’s actually the human heart’s condition that needs to be mended or else it’s at risk for the torment of hell on earth. When humans choose to define what is good in our own eyes, we will choose distorted ways that serve us best, often ignoring the needs of others; we choose pride over humility; we choose rage over understanding; we choose independence over trusting in His plan for the world, maybe not all of the time, but some times. And in some seasons more than others. Let’s be honest with ourselves. Jesus wants to get the ‘hell’ out of His good world, by getting the ‘hell’ out of our human hearts. THIS is the path to eternal bliss—understanding and trusting that His truth and morality is righteous and good.
This is good news!
But…it’s also uncomfortable news. It’s scary news. Because it requires full trust and faith in God’s plan, which is sort of the antithesis of the human condition. Sometimes this feels impractical or uncomfortable or even scary—Jesus wants to take us to depths maybe we haven’t reflected on before within ourselves. The context matters here. Water can bring and sustain life, but it can also drown and destroy. Fire can remove the impurities of metal and refine substances, but it can also burn and destroy. It’s a double-edged sword. This is the hard truth of Jesus: we know who the enemy is, we’ve met him. If we are being honest with ourselves, we sometimes choose his way over His way. And in order to break free from the enemy’s grasp on our hearts, we must trust that God is a good pruner. A good surgeon. A good Shepherd. According to the Satan, we are the enemy. He wants to destroy those who follow Jesus. He comes to lie, steal, kill, destroy. He is coming for us with a machine gun. According to Jesus, we are His good creation, a reflection of His light, and He is coming for us with garden shears. He is coming to cut out the poison and diseased parts of us that are life threatening, soul threatening. To cut away the parts of ourselves that are not actually serving our best interest, which is His interests. The parts that we cling to out of comfort, habit, routine, or ignorance. He is coming to carve a way out of generational patterns of trauma and abuse that we fall into. Because He knows that if He can cut out the root problems of our dysfunction, we will be able to experience true freedom, healing and life to the full here and now.
Is this still good news? YES.
Will it be painful?
Yes. This is the story of the Bible. Jesus lives a hell free existence. He is God-turned human, fully God, fully man. He becomes human to actually be the kind of human that we are all made and called to be but perpetually fail to be. It’s this hell free life that only gives, only loves, only speaks truth, and is others-centered. His message is so scandalous and misunderstood by His peers because Jesus calls out their religious hypocrisy, their greed, their rage, their pride, their misunderstandings of the root causes of the problems of the world. They are offended and defensive. We can be too when Jesus or followers of Jesus bring awareness to the problems and sins that overcome us. Something can be both true, good and painful all at the same time. This is the paradox of the Gospel: God so loves the world and is so committed to restoring His broken world, broken by the hell that we’ve created here, that He allows the hell to overwhelm Himself, and to destroy Him, momentarily. This is the moment of the cross. God so loves his broken, fractured image bearers, that He will not allow hell to have the last word. The resurrection of Jesus is God’s eternal commitment to restoration, His eternal invitation to offering life to the full, a hell free existence, here and now and into the future. This message levels the playing field. There’s no us vs them; there’s just all of us, who are made to reflect the ageless light of the Lord, no matter how far from Him someone may seem. How many of us don’t truly understand this Gospel?! How many of us would understand this Gospel if we recognize our own limited ability to get it right all of the time? How many of us would understand the perpetual need to renew our minds daily, to regroup, to have community and accountability, to have humility and discernment when we miss the mark, to have grace and forgiveness for ourselves because of the freedom we have in Jesus? This. Is. Good. News.
Mark 1:14—repent and believe the good news! Repent means to turn from, or to turn towards, or to return. The good news of the Gospel is that the kingdom of Heaven has come near, and through the resurrection of Jesus, through his defeat of our hell, we can freely, daily choose His way and return to Eden-like conditions. We can turn away from our pride, what we think is good, and return to God’s definition of good, return to an Eden-like place where heaven and earth are united. And we can do that despite the fact that we are still living in a fallen world. Friends, this is HARD work. It will challenge you every single day in this world. But it is good news. Paul writes in Romans that since we are living in a broken world, the temptation and challenges of this world will still befall us, as they did Jesus. This story is for everyone, but not everyone will accept it. God is a gentleman and doesn’t force anyone to follow Him. True love is not forced. He wants us to freely choose for ourselves. We aren’t guaranteed a perfect life, free of suffering. But through the renewing of our mind, every day, we can walk in the Way, we can reflect His light and revel in this compelling story.
This compelling Gospel story empowers us to live life to the full.